eleven As for you also, thanks to hthe blood of my covenant with you, iI will set your prisoners cost-free from jthe waterless pit. twelve Return on your stronghold, O kprisoners of hope; currently I declare that lI will restore for you double. thirteen For mI have bent Judah as my bow; I have made Ephraim its arrow. I will stir up your sons, O Zion, against your sons, nO Greece, and wield you like a warrior’s sword.
Chapter twelve, like chapter nine, opens with the word massaʾ ("an oracle"). Jerusalem will probably be besieged by many nations, but Yahweh getting built Jerusalem right into a cup of reeling, these attackers along with their horses will likely be struck with confusion and madness. In A different impression, Yahweh tends to make Jerusalem into a burdensome stone, which cuts anybody who carries it off. In however a third graphic of Judah harming all who assault her, Yahweh will make the clans of Judah right into a wood-burning brazier or maybe a torch established into a sheaf and they're going to take in their attackers "on the right and on the still left." another various verses are hugely problematic. they appear to indicate some tension between Jerusalem as well as Davidides about the a person hand plus the "tents of Judah" on the opposite (12:seven–8). Verses ten–twelve refer to widespread mourning around 1 who was stabbed, akin to the lack of a firstborn son or to the mourning in excess of/at Haddad Rimmon in the Valley of Megiddo.
seven I'll consider away qits blood from its mouth, and rits abominations from involving its teeth; sit also shall be described as a remnant for our God; it shall be like ta clan in Judah, and Ekron shall be such as the Jebusites. eight Then uI will encamp at my property like a guard, vso that none shall march to and fro; wno oppressor shall yet again march around them, xfor now I see with my very own eyes.
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With this capacity, David was the Lord's "servant" -- i.e., a member of The good King's administration. The Lord himself anointed him and adopted him as his royal "son" to rule in his identify.
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8 x“I'll whistle for them and ygather them in, for I have redeemed them, and zthey shall be as quite a few since they had been in advance of. nine aThough I scattered them Among the many nations, but in significantly international locations bthey shall keep in mind me, and with their children they shall Stay and return. 10 cI will carry them house with the land of Egypt, and Obtain them from Assyria, and dI will provide them on the land of Gilead and to Lebanon, etill there's no home for them.
Have you struggled with discouragement? examine Zechariah. While the book consists of its share of judgments within the men and women of Judah and over and above, it overflows with hope Later on reign in the Lord more than His people. It’s easy to get caught up from the in many cases depressing occasions of day-to-working day
in this article’s anything attention-grabbing: even though Ezra sees Haggai and Zechariah motivating the Jews toward one purpose, the two books of prophecy present some striking discrepancies:
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i. About four years from your time of this prophecy, Zion was comforted, and Jerusalem was specially preferred. The temple was rebuilt four several years soon after Zechariah gave this prophecy.
seven Then Ephraim shall come to be similar to a mighty warrior, and wtheir hearts shall be glad just like wine. Their little ones shall see it and become happy; their hearts shall rejoice during the Lord.
eight:thirteen And it shall arrive at move, that as ye were being a curse among the heathen, O home of Judah, and house of Israel; so will I help you save you, and ye shall be described as a blessing: fear not, but Enable your fingers be robust. 8:fourteen For Hence saith the LORD of hosts; As I believed to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, And that i repented not: 8:fifteen So again have I believed in nowadays to complete very well unto Jerusalem and also to your home of Judah: dread ye not. 8:sixteen these are definitely the things which ye shall do; discuss ye each man the reality to his neighbour; execute the judgment of truth and peace inside your gates: eight:17 And let none of you think about evil within your hearts towards his neighbour; and adore no false oath: for these are things which I despise, saith the LORD. eight:eighteen and also the phrase on the LORD of hosts arrived unto me, stating, eight:19 As a result saith the LORD of hosts; The quick with the fourth thirty day period, and also the quickly from the fifth, and also the fast on the seventh, and the quick on the tenth, shall be to the home of Judah joy and gladness, and cheerful feasts; thus love the reality and peace. eight:20 So saith the LORD of hosts; It shall nevertheless arrive at go, that there shall come persons, as well as inhabitants of many cities: eight:21 plus the inhabitants of 1 metropolis shall go to another, saying, allow us to go speedily to pray prior to the LORD, and to seek the LORD of hosts: I'll go also. eight:22 Yea, Lots of people and powerful nations shall come to seek out the LORD of hosts in Jerusalem, and to pray ahead of the LORD. 8:23 As a result saith the LORD of hosts; In These days it shall arrive at go, that ten Adult men shall choose keep away from all languages with the nations, even shall acquire maintain of the skirt of him That may be a Jew, expressing, We are going to go with you: for We've got read that God is with you. Chapter 9